1
"He added no more."
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The 10 commandments were written by God on two tables of stone.
3
Moses is the one doing the reviewing. So he receives the tables.
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They were scared of the fire and of dying. Deuteronomy 5:25 "Now therefore, why should we die? For this great fire will consume us; if we hear the voice of the LORD our God anymore, then we shall die."
(NKJV)
5
They wanted God to talk only to Moses.
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He would speak all commandments, statutes, and judgments that were to be taught the people beside the 10 commandments.
7
He spoke everything that was to be taught the people at this time.
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First of all, the Ten Commandments!
9
Love the stranger (implication is that orphans (fatherless) are included).
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Destroy places of idolatry (in the promised land). No Christian has this mandate.
11
The place was later identified to be Jerusalem. So although Jerusalem was non-existent at this time, she indirectly becomes a part of the Ten Commandment covenant.
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13
The covenant God commanded Moses to make with Israel while in the land of Moab. This was `beside` the Horeb (Sinai) covenant.
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15 |
A future prophet was coming.
17
The people desired God to do it that way.
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God's Words.
19
God makes His will known through visions and dreams to His prophets.
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Whom does the prophet quote? The Lord God.
21
The writer and PROPHET Isaiah.
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God did speak by these prophets.
23
Offerings were required to take away sins.
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Instrumental music.
25
God's prophets spoke God's order on music.
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David was one of the main writers of the book of Psalms in the Bible. He was a prophet of God. God used his mouth.
27
God could add as needed. Man could not.
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28
Man could not `take away` or diminish from the covenant of God.
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29
Man could not change God's Law by "adding".
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30
Man could not change God's Law by subtracting from it.
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31
In a book.
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32
In a book.
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33
He gave the Law to the priests and the elders.
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34
In the side of the "ark of the covenant".
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35
Moses was as god to Pharaoh; and Aaron was his prophet to Pharaoh.
This illustrates the meaning of the word "prophet" as God meant it.
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36
A "prophet" is a `mouth` for his `god`. [Not that Moses was a god, but he was serving as a `god` in this context and relationship].
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